Evaluate the usefulness of one of the following theories in understanding how cultural and historical circumstances can affect audience interpretations of news stories:
Receptions theory argues that media producers encode
‘preferred meanings’ into texts, but these texts may be ‘read’ several
different ways: the dominant-hegemonic reading, the negotiated reading and the
oppositional reading. Hall acknowledges the power of producers to encode
meaning, but also the way that cultural and historical experiences shape audience
reactions and influence the way they decode texts.
The dominant-hegemonic reading occurs when audiences are
ideologically aligned with the publication, and in agreement with its
messaging. The Daily Mail’s messaging in response to funeral of Queen Elizabeth
II, clearly understood the patriotic and royalist ideology of its readership in
response to this historically and cultural momentous event. Their banner headline
read “Our hearts are broken;” the use of the collective pronoun encoding a
shared (preferred) reading of the event. The Guardian’s messaging was far more
ambiguous, perhaps deliberately so, using a very traditional image of the
Queen’s coronation photograph and the dates of her birth and death. The
polysemic nature of the image almost denied a preferred reading, forcing or
arguable allowing readers to adopt their own position with regards to the
event. Here then Hall allows us to see how one publication can encode a
specific reading of a significant historic event, safe in the knowledge that
its readers are ideologically aligned with its messaging, while another can
attempt neutrality because it values its reputation for journalistic integrity.
A potential flaw in the usefulness of applying Hall’s theory
is that it fails to acknowledge that news audiences tend to select brands that
reflect their own political or ideological bias and are therefore more likely
to accept the preferred meaning and adopt a dominant position. Take the
reaction to the Brexit vote and the subsequent legal wrangling that took place
in its aftermath. On 4th of November 2016, The Daily Mail front
cover branded the judges involved “Enemies of the People.” It is difficult to
believe that ALL British readers would accept this as a dominant reading, and we know that
it received over 1000 complains to IPSO indicating that many formed an
oppositional reading. However, readers of the Daily Mail have actively selected
the brand precisely because of this type of messaging so this
incendiary headline was accepted and perhaps even welcomed by many as a
reinforcement of their cultural values around the Brexit vote.
A particular strength of Hall’s theory is its acknowledgment
of the influence of cultural and historical forces on the way that audiences
read texts. In the case of both the Queen’s funeral and the reaction to Brexit,
we might look at the way that historical experience shapes the audience
response. For example, the encoded messaging
around the Queen’s funeral was almost identical across all publications,
perhaps suggesting something about the universality of the Queen’s cultural and
historical impact on the nation. Brexit on the other hand was the very
definition of a divisive issue, with populations divided in their response
based on age, social class, ethnicity, location etc. Hall may not give us
insight into the deeper sociological issues that emerge from cultural and historical
circumstances, but he does provide us an excellent place to begin.
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